After delaying restrictions on the Traditional Latin Mass for three months, Bishop Michael Martin said in a Sept. 26, 2025, letter that the Chapel of the Little Flower in the St. Therese Parish in Mooresville, North Carolina, which was recently renovated by the diocese and can seat just over 350 people, will have two Masses each Sunday and on holy days of obligation, / Credit: Diocese of Charlotte

CNA Staff, Dec 23, 2025 / 16:55 pm (CNA).

Priests as well as the lay faithful are voicing criticisms after Bishop Michael Martin of the Diocese of Charlotte, North Carolina, issued a pastoral letter last week prohibiting the use of altar rails and kneelers in the reception of Communion in the diocese.

In the Dec. 17 letter, Martin said that by Jan. 16, 2026, the use of altar rails, kneelers, and prie-dieus (movable kneelers) will no longer be permitted in the diocese, and any “temporary or movable fixtures used for kneeling for the reception of Communion” must be removed.

In the letter, Martin said while an “individual member of the faithful” is free to kneel to receive and should not be denied Communion, the “normative posture for all the faithful in the United States is standing,” per guidelines from the U.S. bishops.

In May, a leaked draft of a letter detailed Martin’s intended reforms of traditional practices in the diocese. In the letter, the bishop said that because “there is no mention in the conciliar documents, the reform of the liturgy, or current liturgical documents concerning the use of altar rails or kneelers for the distribution of holy Communion, they are not to be employed in the Diocese of Charlotte.”

Also in the May letter, Martin said it was “simply absurd” to suggest that “kneeling is more reverent than standing.”

Martin said in his Dec.17 letter that it is his “intention to continue to facilitate ‘peace and unity’ in our liturgies.”

A Charlotte priest who spoke to CNA on the condition of anonymity said of Martin’s “heavy-handed” approach to reform: “Everybody’s had it.”

“If the priests of the diocese were asked for a vote of no confidence, a vast majority would vote that way,” he said. 

“Unfortunately, Bishop Martin’s style of leadership has been a source of division for the diocese since his arrival and there does not seem to be any course correction after many appeals. It has been painful for many across the diocese,” he continued.

“Why is kneeling a problem? Why go to such lengths to force these changes?” he asked. Receiving communion is “the most intimate moment of the week for people, who are receiving their God. Why go through all this bad PR? I don’t understand it.”

“It’s going to be a train wreck,” he continued, speaking of the continued opposition to the bishop’s reforms. 

He told CNA he is hopeful the matter will be addressed at the upcoming consistory of cardinals in Rome.

A letter by an anonymous canon lawyer also began circulating last week throughout the Charlotte Diocese in response to Martin’s Dec. 17 letter.

In the anonymous letter, Martin is accused of ignoring the role of synodality in his decision-making. He is also accused of ignoring the feedback of his presbyteral council. 

Writing to Martin, the letter-writer told him that the “decision to prohibit altar rails and aids to kneeling relies on your own preference rather than the law or the tradition of the Church.”

Matthew Hazell, a British liturgy scholar, told the National Catholic Register, CNA’s sister news partner, in May that Martin’s perspective was consistent with what Pope Benedict XVI famously described as a “hermeneutic of discontinuity and rupture.” 

“Rather than allow the novus ordo to be celebrated in a manner in keeping with its own rubrics and with the Church’s tradition, Bishop Martin seems to see it as an entirely new creation that cannot even be seen to have anything in common with what came before,” Hazell told the Register.

Parishes that kneel reportedly provide lion’s share of vocations

According to Brian Williams, an advocate for Charlotte’s Traditional Latin Mass community, of the diocese’s 44 seminarians, “at least 75% are from parishes where kneeling has been the practice to receive holy Communion.”

Williams said his small parish, where kneeling is the norm, has produced seven seminarians recently. 

He told CNA that the ”mega parishes that have embraced these liturgical changes” have provided “maybe two of the 44 seminarians even though they account for tens of thousands of families.” 

One of the largest Catholic parishes in the country, St. Matthew Catholic Church, does not have altar rails. Willliams said there is “one seminarian from there right now, and not more than six men ordained from there in its entire history.” 

“They do a lot of great things, but they’re not providing vocations,” Williams said.

In September, despite a great deal of pushback, Martin canceled the Traditional Latin Mass in all but one small chapel that is not large enough to house the diocese’s burgeoning Latin Mass community. 

He initially tried to cancel the Mass several months earlier than the timeline set by his predecessor, Bishop Peter Jugis, but decided in the summer to allow the Mass to continue.

“It falls to every member of the body of Christ to facilitate unity in our celebrations. These norms for our diocese move us together toward the Church’s vision for the fuller and more active participation of the faithful, especially emphasized by our Holy Father, Pope Leo XIV, at the beginning of his Petrine ministry,” Martin wrote in the December letter.

In the May letter, Martin described how priestly vestments with too much lace or decoration would be prohibited in the diocese. That letter also decried the use of Latin in any Masses other than ones in which most of the attendees understand Latin, such as “a specific gathering of scholars, clergy, or those trained in classical music.”

Martin said pastors who incorporate Latin into their Masses are not being “pastorally sensitive,” writing that “the faithful’s full, conscious, and active participation is hindered wherever Latin is employed.” 

“Most of our faithful do not understand and will never comprehend the Latin language, especially those on the periphery. It is fallacious to think that if we employ Latin more frequently, the faithful will get used to it and finally understand it,” he claimed. 

When Martin concelebrated the Mass with several other bishops this summer at a parish that traditionally kneels at an altar rail to receive, per his direction, Communion was distributed in front of the altar rail to discourage parishioners from kneeling. 

Nevertheless, a video showed parishioners kneeling anyway, many of them elderly women who needed assistance standing up after receiving.

The Diocese of Charlotte declined multiple requests for comment.

The Berlaymont building in Brussels, seat of the European Commission. / Credit: EmDee/Wikimedia (CC BY-SA 4.0)

ACI Prensa Staff, Dec 23, 2025 / 16:25 pm (CNA).

The European Commission has decided to withdraw funding from the Federation of Catholic Family Associations in Europe (FAFCE), an organization founded in 1997 to promote and defend the family, based on marriage between a man and a woman, before European institutions.

The decision comes at a time when the European Union has recently given the green light to initiatives that promote so-called abortion tourism financed by European funds and the imposition of the recognition of homosexual unions on all member states.

In contrast, funding is being denied to this Brussels-based Catholic federation, which brings together 33 associations from 20 European countries and is currently active with EU institutions, the Council of Europe, and the U.N.

At the end of November, the EU froze the funds allocated to projects submitted by FAFCE without providing an explanation, even though several of them were aimed at protecting minors from pornography or promoting digital security, areas that the union itself considers priorities.

The president of FAFCE, Vincenzo Bassi, said the European Union’s rejection is based on the federation’s alleged shortcomings related to its approach to gender and equality, criteria promoted by the EU itself. 

In a statement to ACI Prensa, CNA’s Spanish-language news partner, Bassi noted that his organization is subject to systematic discrimination, since it seems that “the family experience is not compatible with the values ​​of the European Union.”

This rejection, Bassi emphasized, “is not due to technical issues but to an explicit ideological prejudice,” because the European Union does not conceive of the family “as a relevant social actor.”

Furthermore, he warned of a broader process of ideological imposition and encroachment on sovereign nations’ own laws in areas such as abortion, family, and identity. The EU’s objective, he explained, is to “transform policy decisions into legal decisions in order to impose them on member states.”

As the FAFCE president explained, through so-called soft law — nonbinding resolutions that create legal consensus — the EU is encroaching on sovereign nations’ own laws that the treaties reserve exclusively for the states, especially in matters such as family or abortion. This would allow, for example, pressure to be exerted on countries with more restrictive legislation, alleging violations of the “rule of law.”

Bassi said this shift represents an abandonment of the original spirit of the EU’s founding fathers, who “envisioned European integration based on social cohesion and the strengthening of families.”

Instead, the Italian leader criticized that today a “bureaucratic model” prevails, one that “wants to teach my grandmother how to cook pasta” instead of providing the means for a better life.

Despite the seriousness of the financial situation — since, as he pointed out “without the Catholic community, we run the risk of not being able to continue” — Bassi remains optimistic. He said he believes that Europe’s demographic winter and internal contradictions are creating a favorable environment “for a serious debate about the family.” His goal, he noted, is not to confront the European Union but to propose an alternative truly emerging from the people, faithful to Europe’s roots and vocation.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Rome’s International Conference on Human Trafficking was held at the Pontifical Gregorian University on Dec. 10, 2025. / Credit: EWTN News/Screenshot

Rome Newsroom, Dec 23, 2025 / 15:55 pm (CNA).

Fifty million people are currently being trafficked around the world, according to the 2023 Global Slavery Index, driving over $236 billion into the hands of criminals, with numbers continuing to rise.

The 2024 United Nations Office on Drugs and Crime (UNODC) report documented that between 2019 and 2022 the number of identified trafficking victims increased by 25%, forced labor rose by 47%, and the number of child victims rose by 31%, with a dominating 38% increase in girls. 

Earlier this month, the Sovereign Order of Malta, Praeveni Global, the Santa Marta Group, and the Institute of Anthropology of the Pontifical Gregorian University organized an international conference in Rome to discuss prevention efforts, strengthen collaboration, and promote comprehensive action plans. 

Conference panelists included law enforcement, activists, United Nations rapporteurs, and human rights experts as well as appearances from Cardinal Fabio Baggio, the undersecretary of the Dicastery for Promoting Integral Human Development, and Pam Bondi, attorney general for the U.S. Department of Justice.

Survivor testimony

Among those participating in the conference was Karla De la Cuesta, who was rescued alongside other girls from the hands of her traffickers in Mexico.

“We were victims of human trafficking in different ways,” De la Cuesta told EWTN News, explaining that their forms of exploitation included “abuse, sexual exploitation, labor slavery, torture, unlawful deprivation of liberty, forced marriages, forced abortions — multiple crimes committed against us.”

It was thanks to the intervention of Interpol (International Criminal Police Organization) that De la Cuesta’s alleged perpetrators were caught and the girls were able to return home. 

After becoming a lawyer and an activist, De la Cuesta studied her own case file in great depth. More than 10 victims had testified before authorities in her case, but those authorities did not act in accordance with the law or open proper investigations into their cases. This led De la Cuesta to write a book: “All in the Light: The Criminal Case that Mexico Left in the Darkness.”

“I [wrote] about all of this analysis I carried out as a lawyer and activist, hand-in-hand with other experts, where I specifically laid out all of these … omissions on the part of the authorities.”

The publications of De la Cuesta’s findings didn’t come without repercussions. “The Mexican state brought against me great retaliation, brutal attacks,” she said. “Which is why in less than six months after the publication of my book, I had to leave my country and now I live in Spain seeking international protection.”

De la Cuesta highlighted that the existence of safeguarding laws is not enough — the laws need to be enforced.

“In my country, we have a wonderful law, but in reality, it does not end up addressing the actual needs,” she stated. “There is no proper prevention, no proper prosecution, and no proper protection for the victims.”

De la Cuesta said no one should ever have to endure what survivors of human trafficking have lived through. While the harm cannot be undone, she emphasized that resilience is still possible, even in the face of pain that often lasts a lifetime. 

“We can indeed make flowers grow from these wounds,” she said.

Trafficking and pornography go together

The trafficking of children is increasing globally. Not only is it an issue across borders but also in places where children should feel their safest — at home. 

A member of the conference panel, Reem Alsalem, U.N. special rapporteur on violence against women and girls, spoke about how human trafficking and pornography are often interconnected.

“Pornography is a system of online prostitution,” Alsalem said. “So by definition it is exploitative, abusive, and preys on women and girls. Some of the violence and abuse that they’re exposed to happens also through trafficking. They are trafficked for the purpose of being sexually exploited in pornography.”

Alsalem refuted the widely used argument that consuming consensual pornography is the better option.

“Many digital platforms and businesses involved in pornography, first of all, use nonconsensual material; second, many of the women and children that appear in these images and material have been coerced, have been forced, have been threatened and again, as we said, especially the adults have not consented to this, even after they have requested that this material be removed many of these platforms have refused to do so,” she said.

‘Written into the Gospel’

Another panelist at the conference was pyschologist and theologian Father Hans Zollner, director of the Institute of Anthropology at the Pontifical Gregorian University. The Jesuit priest is known for his work in the field of safeguarding against sexual abuse in the Catholic Church.

“What we need to do … is to understand that child protection or the safeguarding of all people is something that is written into the Gospel,” he told conference participants. He said he believes the Church has made a lot of progress in the last 12 years in terms of supporting victims, especially those who have been subject to clergy abuse.

“If we understood it better and if it was integrated better and more wholeheartedly, that would also come with an openness to listening to stories of victims who want to share with us their life experience,” he said.

Zollner continued to say that evil has been in the world since the beginning of humanity and that there is no salvation from crime and sins except in the perspective of our future in heaven.

“Jesus Christ himself has been a victim of violence,” Zollner said. “And he suffered death because he was unjustly treated.”

“So we believe that he has risen, and that gives us hope that with all the evil that is happening today we still have some hope, some perspective — that this is not the end of it, that the violence and harm we do to each other as human beings is not the last word.”

null / Credit: hyotographics/Shutterstock

ACI Prensa Staff, Dec 23, 2025 / 15:25 pm (CNA).

Nigerian authorities have confirmed that 130 students and teachers kidnapped in November from a Catholic school in Nigeria have been released.

According to the Associated Press (AP), Wasiu Abiodun, a police spokesperson for Nigeria’s Niger state, said “the remaining batch of the abducted students” were released, in addition to the first 50 who managed to escape shortly after the abduction and another 100 who were freed in early December.

At least 303 students and 12 teachers were kidnapped on Nov. 21 at St. Mary’s Catholic Primary and Secondary Schools.

Sunday Dare, spokesperson for Nigerian President Bola Ahmed Tinubu, stated on X that with the 130 released, there are “none left in captivity.”

However, Abiodun said there are still 35 students and teachers unaccounted for and “further details will be communicated” concerning them.

According to Bayo Onanuga, another figure close to the Nigerian president, the release was the result of “a military intelligence-driven operation.”

The AP reported that no organization has claimed responsibility for the kidnapping, which is attributed by local residents to armed groups that profit from this practice.

The Church’s gratitude

The Nigerian Diocese of Kontagora, to which the attacked school belongs, issued a statement on Dec. 21 announcing that “the release of the second batch of those abducted from St. Mary’s Catholic Primary and Secondary Schools, Papiri, has been confirmed as of Sunday, Dec. 21.”

“We are profoundly grateful to the federal government of Nigeria, the Niger state government, the security agencies, and all other partners whose efforts and interventions contributed to the safe release of the victims,” ​​the diocese said.

“We also extend our sincere appreciation to the parents, guardians, clergy, religious communities, humanitarian organizations, and the wider public for their prayers, support, and solidarity throughout this challenging period,” the diocese added.

The diocese explained that “further updates and additional information, as may be necessary, will be communicated to the public in a timely manner, through the appropriate and authorized channels to ensure accuracy, transparency, and clarity in all official statements.”

“The diocese remains committed to keeping all stakeholders fully informed as the situation develops and verification processes are completed,” it stated.

“May the Lord grant the swift release of those still in captivity and continue to protect his people from all dangers,” the diocesan statement concludes.

On Dec. 22, the diocese shared on its Facebook page photographs showing the meeting of the released children and teachers with “Gov. Umar Bago of Niger state, the vicar general [Father Musa John Gado], traditional leaders, and some government officials.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo meets with Illinois Gov. JB Pritzker in November 2025. / Credit: Courtesy of the Office of Gov. JB Pritzker

Castel Gandolfo, Italy, Dec 23, 2025 / 14:55 pm (CNA).

Pope Leo XIV appealed to Illinois Gov. JB Pritzker to veto a bill legalizing assisted suicide during a Vatican meeting last month, the pope told reporters Tuesday.

The pope, responding to a question from Rudolf Gehrig of EWTN News, said he made his opposition to the bill clear in the November conversation with the governor. 

Leo told Pritzker it was important to defend the value of life and that every life is sacred, the pope told reporters outside the papal villa of Castel Gandolfo before his return to Rome.

The Vatican had not earlier provided details of the meeting.

Pritzker signed the assisted suicide measure, ardently opposed by Catholic leaders, into law Dec. 12.

“I spoke very explicitly with Gov. Pritzker about that,” the pope said, and he said Cardinal Blase Cupich also expressed his views. “But we were very clear about the necessity to respect the sacredness of life from the very beginning to the very end. And unfortunately, for different reasons, he decided to sign that bill. Very disappointed about that.”

People should use Christmastime to think about the value of life, the pope added.

“I would invite all people, especially in this Christmas feast days, to reflect upon the nature of human life, the goodness of human life. God became human like us to show us what it means really to live human life. And I hope and pray that the respect for life will once again grow in all moments of human existence, from conception to natural death,” the pope said.

Catholic bishops had objected to the Illinois law.

“This law ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois. “It does nothing to ensure patients are offered services, protected from coercion, or surrounded by loved ones when they kill themselves.” 

Several states and countries also have advanced legislation to expand access to physician-assisted suicide besides Illinois.

Other U.S. jurisdictions with assisted suicide laws include California, Colorado, Delaware, Hawaii, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and the District of Columbia. 

British lawmakers in the House of Commons passed a bill in June to legalize assisted suicide for terminally ill patients in England and Wales. Legislators in Uruguay passed a bill in August to legalize euthanasia in the country.

A Canadian law allowing medical assistance in dying led to disproportionately high rates of premature deaths among vulnerable groups, a report showed.

Rudolf Gehrig contributed to this story.

This story was updated at 3:15 p.m. ET on Dec. 23, 2025, with the quotations from the pope.

U.S. Vice President JD Vance. / Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons

CNA Staff, Dec 23, 2025 / 14:27 pm (CNA).

U.S. Vice President JD Vance, America’s second Catholic vice president, laid out a distinctly Christian vision for American politics in a speech this week, declaring that “the only thing that has truly served as an anchor of the United States of America is that we have been and, by the grace of God, we always will be a Christian nation.”

Speaking to more than 30,000 young conservatives at Turning Point USA’s AmFest 2025 some three months after the death of TPUSA founder Charlie Kirk, Vance called for a politics rooted in a Christian faith that honors the family, protects the weak, and rejects what he described as a decades-long “war” on Christianity in public life.

The Christian faith has provided a “shared moral language” since the nation’s founding, the Yale-trained lawyer argued, which led to “our understanding of natural law and rights, our sense of duty to one’s neighbor, the conviction that the strong must protect the weak, and the belief in individual conscience.”

“Christianity is America’s creed,” the vice president said to loud cheers, while acknowledging that not everyone needs to be a Christian and “we must respect each individual’s pathway” to God. Even so, he said, “even our famously American idea of religious liberty is a Christian concept.” 

Vance described how, over the past several decades, “freedom of religion transformed into freedom from religion” as a result of the cultural assault on Christian faith from those on “the left” who have “labored to push Christianity out of national life. They’ve kicked it out of the schools, out of the workplace, out of the fundamental parts of the public square.”

He continued: “And in a public square devoid of God, we got a vacuum. And the ideas that filled that void preyed on the very worst of human nature rather than uplifting it.”

Vance said cultural voices opposed to Christian faith “told us not that we were children of God, but children of this or that identity group. They replaced God’s beautiful design for the family that men and women could rely on … with the idea that men could turn into women so long as they bought the right bunch of pills from Big Pharma.” 

The former U.S. senator and Catholic convert credited President Donald Trump for ending the cultural “war that has been waged on Christians and Christianity in the United States of America,” touting the administration’s policy priorities as the fruit of Christian motivation.

“We help older Americans in retirement, including by ending taxes on Social Security, because we believe in honoring your father and mother rather than shipping all of their money off to Ukraine,” he said. “We believe in taking care of the poor, which is why we have Medicaid, so that the least among us can afford their prescriptions or to take their kids to see a doctor.”

Speaking of the despair he felt after the assassination of Kirk, his friend and TPUSA founder, he said: “What saved me was realizing that the story of the Christian faith … is one of immense loss followed by even bigger victory. It’s a story of very dark nights followed by very bright dawns. What saved me was remembering the inherent goodness of God and that his grace overflows when we least expect it.”

Of masculinity, Vance said: “The fruits of true Christianity are good husbands, patient fathers, builders of great things, and slayers of dragons. And yes, men who are willing to die for a principle if that’s what God asked them to do.”

He described how he saw the fruits of Christian men living out their faith during a recent visit to a men’s ministry that aids those who struggle with addiction and homelessness: “They feed them. They clothe them. They give them shelter and financial advice. They live out the very best part of Christ’s commission.”

After eating lunch with some of the men who were “all back on their feet” after receiving help, Vance said he saw that the answer to “What saved them?” was not “racial commonality or grievance … a DEI prep course” or “a welfare check.”

“It was the fact that a carpenter died 2,000 years ago and changed the world in the process.” 

“A true Christian politics,” Vance said, “cannot just be about the protection of the unborn or the promotion of the family. As important as those things absolutely are, it must be at the heart of our full understanding of government.” 

On immigration policy, Vance has challenged U.S. bishops, popes

The vice president has publicly disagreed with the U.S. bishops on their reaction to the Trump administration’s immigration policies, as well as with Pope Leo XIV and the late Pope Francis, who seemed to criticize Vance in a letter the pontiff penned to the U.S. bishops last winter. 

In defense of the adminisration’s approach to immigration, Vance had in a late January interview invoked an “old school … Christian concept” he later identified as the “ordo amoris,” or “rightly ordered love.” 

He said that according to the concept, one’s “compassion belongs first” to one’s family and fellow citizens, “and then after that” to the rest of the world.

After Pope Leo XIV on Nov. 18 asked Americans to listen to U.S. bishops’ message opposing “the indiscriminate mass deportation of people” and urging the humane treatment of migrants, Vance countered: “Border security is not just good for American citizens. It is the humanitarian thing to do for the entire world.”

Vance continued: “Open borders” do not promote “[human] dignity, even of the illegal migrants themselves,” citing drug and sex trafficking.

“When you empower the cartels and when you empower the human traffickers, whether in the United States or anywhere else, you’re empowering the very worst people in the world,” Vance said.

In this week’s AmFest speech, Vance touted the administration’s successes regarding immigration: “December marks seven months straight of zero releases at the southern border. More than 2.5 million illegal immigrants have left the United States. The first time in over 50 years that we have had negative net migration.”

At the end of the speech, Vance told the thousands of young people that while “only God can promise you salvation in heaven” if they have faith in God, “I promise you closed borders and safe communities. I promise you good jobs and a dignified life … together, we can fulfill the promise of the greatest nation in the history of the earth.”

The secretary-general of the Catholic Bishops’ Conference of Nigeria (CBCN), Father Michael Banjo. / Credit: Ijebu-Ode Catholic Diocese

ACI Africa, Dec 23, 2025 / 11:37 am (CNA).

The secretary-general of the Catholic Bishops’ Conference of Nigeria (CBCN) has urged Nigerians to safeguard their future by making informed choices especially during elections and amid the country’s security crisis.

In his message for Christmas delivered during the festival of Lessons and Carols at the Catholic Secretariat of Nigeria, Father Michael Banjo highlighted vices such as dishonesty, corruption, and exploitation as major obstacles to peace, warning of the dangers of ungodliness.

“If we want peace in Nigeria, we must stop trading our future for crumbs and begin to give glory to God by voting for leaders of integrity, compassion, and proven character, leaders who fear God and truly serve the common good,” Banjo said during the Dec. 14 event.

He added: “When leaders govern without fear of God, conscience gives way to selfishness, injustice grows unchecked, and violence finds room to thrive.”

Banjo said peace is impossible where power is exercised without accountability, wealth is pursued without conscience, and authority is claimed without service. He faulted Nigerians who compromise their civic duty for short-term gain.

“There can be no peace when we sell our votes for a bag of rice or a few naira, or choose leaders based on tribe, religion, or region rather than character, competence, and commitment to the common good,” he said.

“When elections are traded for personal benefit, conscience is sacrificed for convenience, and truth is exchanged for loyalty to narrow interests, we deny God the glory he deserves,” he added. “Where God is not honored in our civic responsibility, peace cannot endure.”

Banjo attributed the ongoing security challenges in Africa’s most populous nation to widespread ungodliness, noting that many Nigerians have sidelined the glory of God in their actions and prioritized vices that threaten the country’s future.

“For too long, persistent killings, abductions, and targeted violence affecting many communities, particularly Christian communities, have been met with silence, denial, or half-measures,” he said.

Reflecting on the U.S. intervention to the security challenge in the country, Banjo said it is unfortunate that Nigeria had to wait for external voices before treating the problem of insecurity with the seriousness it deserves.

“Protecting life is not a favor prompted by foreign pressure; it is the primary duty of the government,” he said. “Every Nigerian life matters regardless of whether he or she is a Christian or Muslim.” 

Banjo warned that true peace cannot exist when personal gain comes at the expense of honesty and integrity. He warned that engaging in fraudulent or exploitative practices may bring temporary benefits, but they fail to glorify God and cannot provide lasting peace.

“There can be no peace within us when money is made through fraud, corruption, or exploitation,” Banjo said.

“If you sell tomatoes in the market and hide rotten ones under fresh ones, or tamper with fuel meters so customers pay for more than they receive, you may gain temporarily, but you do not honor God,” he explained. “And what does not give glory to God cannot give peace.”

He also highlighted the importance of forgiveness and respect in families, noting that peace disappears where resentment, violence, or disrespect prevail.

“There can be no peace in our homes when couples and family members refuse to forgive. When past wrongs are constantly recalled, or when a husband is violent or a wife openly disrespects her husband, love is destroyed, trust is broken, and the home becomes a place of fear,” he explained.

In a situation where forgiveness, love, and mutual respect prevail, the priest said, God is honored and peace is enshrined.

The secretary-general of the Catholic bishops in Nigeria emphasized that a nation that honors God by protecting every human life is a nation where peace can take root.

“It is precisely in the face of the painful realities confronting our nation that the message of Christmas must be clearly heard,” he said. “The mystery of the Incarnation assures us that we are not alone. God is Emmanuel. He is truly with us.”

He added: “It is no coincidence that we chose to celebrate our Christmas carols on this Third Sunday of Advent, Gaudete Sunday, when the Church calls us to rejoice even in the midst of hardship. To rejoice is to refuse despair.”

“It is to carry hope within us and to become a sign of hope for others. We rejoice when we choose gratitude over bitterness, when families still pray together despite empty pockets, when we share the little we have with those who do not have, and when we remain warm and compassionate to one another,” he said.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Sister Tiziana Merletti meets with nuns and aspirants at Mary House in Tejgaon, Dhaka, Bangladesh, in December 2025. / Credit: Father Apu Rozario, CSC

EWTN News, Dec 23, 2025 / 10:52 am (CNA).

Sister Tiziana Merletti, SFP, secretary of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, visited Bangladesh Dec. 16–21, meeting with religious men and women across the country during a five-day program on consecrated life.

Merletti told CNA she was impressed by the vitality of Bangladesh’s small Catholic community but also heard concerns about the security situation, including reports of three recent explosions near Catholic facilities.

“We feel a sense of concern in the air for the future of society,” she said, adding that upcoming national elections will be important for the Church’s ability to continue its work freely and peacefully.

The program was organized by the apostolic nunciature, the Catholic Bishops’ Conference of Bangladesh, and the Bangladesh Conference of Religious (BCR). The Vatican delegation, led by Archbishop Kevin S. Randall, took part in cultural events, talks, and visits to religious houses in Dhaka. A highlight of the visit was the Jubilee of Hope celebration at Holy Cross College, which focused on the mission and unity of consecrated life.

Small Catholic minority, wide reach

Bangladesh’s Catholic population makes up about 0.03% of the country’s total population, but Merletti said she was struck by the strong sense of communion among religious.

“We see how religious men and women mingle together, support each other,” she said, describing this cooperation as a concrete expression of synodality.

The Church in Bangladesh operates schools, hospitals, and social programs that serve people of all religions. Father Apu Rozario, secretary of the Episcopal Commission for Clergy and Religious, said Catholic institutions are active in education, health care, addiction treatment, prison outreach, and interreligious dialogue.

“We were very inspired by her visit,” he said.

Father George Kamal Rozario, CSC, president of the Bangladesh Conference of Religious and provincial superior of the Holy Cross Fathers, said representatives of 37 of the country’s 38 religious congregations met with Merletti during the week.

“They understood how important their role is in the Catholic Church and were inspired to walk a new path,” he said.

Religious leaders encouraged

Sister Mary Shubhra, SMRA, superior general of the Associates of Mary Queen of the Apostles, said the Vatican official’s presence brought renewed focus to formation and mission.

“Her arrival has awakened us,” she said. “She appreciated our ministries and guided us on improving formation in our houses.”

Her congregation, which has 211 sisters, works in health care, education, and women’s empowerment.

Sister Pierina of the Catechist Sisters of the Immaculate Heart of Mary, Queen of the Angels, said the time spent with Merletti was particularly meaningful.

“She gave us time, listened to us, and inspired us to maintain good relations with all congregations,” she said.

Future mission despite challenges

Despite the security concerns, Merletti said she was encouraged by the local Church’s long-term planning, including projects for Catholic schools and universities — especially for women — and continued care for vulnerable people.

What most inspired her during the visit, she said, was “the vision for future mission.”

“I can see everywhere good hearts, open minds, faith, and courage to make sure every day a chance is offered to grow and to become good citizens,” she said.

She also reflected on challenges facing consecrated life worldwide, including increasing polarization in society.

“We see this urge to be different, to be higher, richer, more powerful. The others are not brothers and sisters but enemies,” she said. “Consecrated life plays a big role in shaping real humanity because we believe in communion and see the face of God in the most vulnerable.”

Walking together

Merletti emphasized the importance of synodality and encouraged religious in Bangladesh to maintain close cooperation among congregations and with the wider Church, describing this as “walking together, knowing each other, sharing gifts, appreciating and supporting each other.”

“If we remain faithful to this call of Jesus, I think we will be the yeast for a better future,” she said.

Before departing, she assured religious communities of the dicastery’s continued interest in their situation.

“We don’t do miracles, but we can assure our advice and prayers. We leave Bangladesh with hearts filled with joy and appreciation,” she said.

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CNA Staff, Dec 23, 2025 / 10:07 am (CNA).

A federal judge in California this week issued a permanent block against the state’s “gender secrecy policies” that have allowed schools to hide children’s so-called “gender transitions” from their parents.

U.S. District Court Judge Roger Benitez issued the ruling in the class action lawsuit on Dec. 22, holding that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. 

The order strikes down secretive policies in school districts across California that allowed schools to conceal when a child began identifying as the opposite sex or another LGBT-related identity. 

Benitez had allowed the legal dispute to proceed as a class action lawsuit in October. School districts in California “are ultimately state agents under state control,” the judge said at the time, and the issue of settling “statewide policy” meant the class action structure would be “superior to numerous individual actions by individual parents and teachers.” 

The case, Benitez said on Dec. 22, concerns “a parent’s rights to information … against a public school’s policy of secrecy when it comes to a student’s gender identification.” 

Parents, he said, have a right to such information on grounds of the 14th and First Amendments, he said, while teachers can assert similar First Amendment rights in sharing that information with parents. 

Teachers have historically informed parents of “physical injuries or questions about a student’s health and well-being,” the judge pointed out, yet lawmakers in California have enacted policies “prohibiting public school teachers from informing parents” when their child claims to have an LGBT identity. 

“Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote. 

The Thomas More Society, a religious liberty legal group, said in a press release that the decision “protects all California parents, students, and teachers” and “restores sanity and common sense.”

School officials in California who work to conceal “gender identity” decisions from parents “should cease all enforcement or face severe legal consequences,” attorney Paul Jonna said in the release. 

Elizabeth Mirabelli and Lori Ann West, the Christian teachers who originally brought the suit, said they were “profoundly grateful” for the decision. 

“This victory is not just ours. It is a win for honesty, transparency, and the fundamental rights of teachers and parents,” they said. 

The Thomas More Society said on Dec. 22 that California officials had gone to “extreme lengths” to “evade responsibility” for their policies, up to and including claiming that the gender secrecy rules were no longer enforced even as they were allegedly continuing to require them. 

Gender- and LGBT-related school policies have come under fire over the past year from the White House. The U.S. Department of Health and Human Services in August directed U.S. states to remove gender ideology material from their curricula or else face the loss of federal funding. 

In February the Department of Education launched an investigation into several Virginia school districts to determine if they violated federal orders forbidding schools from supporting the so-called “transition” of children. 

In December, meanwhile, a Catholic school student in Virginia forced a school district to concede a lawsuit she brought alleging that her constitutional rights had been violated when the school subjected her to “extreme social pressure” to affirm transgender ideology.

A protester holds up a St. George’s cross flag with the slogan “Get Off My Land” outside the High Court in London on Aug. 29, 2025, as the government seeks to challenge a High Court ruling that will stop asylum seekers from being housed at the Bell Hotel in Epping beyond Sept. 12. / Credit: CARLOS JASSO/AFP via Getty Images

London, England, Dec 23, 2025 / 09:37 am (CNA).

The domestic agency of the Catholic Bishops’ Conference of England and Wales has strongly criticized recent announcements by the U.K. government concerning asylum seekers’ rights to remain in the country.

Following the publication of the government’s new proposals last month, Caritas Social Action Network (CSAN) released a statement on Dec. 17 saying that new rules surrounding those seeking asylum were “incompatible with the Gospel and the teaching of the Catholic Church.”

Under current U.K. law, people who are facing persecution in their own country are entitled to five years of refugee status. At the end of this period, they may apply for indefinite leave to remain in the U.K.

However, to control the amount of people settling in the U.K., the Labour Party government has announced that this protection period will be reduced to 2.5 years and individuals might be sent back to their home country if it is later judged to be “safe.” They will also have to reapply every 2.5 years to retain their protected status.

Refugees will also have to wait up to 20 years, rather than five, to secure an indefinite right to remain in the U.K. if new proposals are ratified. The list of jobs that entitle people to a skilled worker visa have already been reduced, the policy for which took effect in July. 

The statement from CSAN recorded its “grave concern” about the plans surrounding asylum seekers. 

“The proposed policies would quadruple the wait before those with refugee status can access permanent settlement from five to 20 years, exacerbating the stress and uncertainty faced by people trying to rebuild their lives in the U.K. Only some who work or study may be permitted a faster pathway to settlement, but one fraught with uncertainty and heavy penalties for any challenges they face,” the statement said. 

“By ending the right to family reunion — one of the few safe routes available — the government will separate loved ones from one another and force people to take riskier journeys to be reunited, putting more lives at risk.”

The statement by CSAN went on to say: “By increasing the forced removal of adults and families, the government will further displace people from their communities and reverse a decade of work to reduce the numbers of people subjected to the harmful practice of immigration detention, including children. As we saw in the ‘Windrush’ scandal, where British citizens from commonwealth countries were detained and removed, focusing on increasing numbers of people removed places access to justice at risk, with devastating consequences for human lives.

“And by removing the right to safety nets against destitution, the government will drive people and families on the move into homelessness, leave them vulnerable to exploitation and abuse, and strip them of their dignity.”